Mark 5 (New King James)
36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”
40 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.
John 11 (New King James)
Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”
4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”
8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if one walks in the night, he stumbles, because the light is not in him.” 11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”
a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”
Now on the first day of the week, very early in the morning, they, and certain other women with them,[a] came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly[b] perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen!
Have you ever noticed how many bodies are spoken of in the New Testament?
There is of course the literal body of Christ. We know that Jesus’ body was laid in a tomb, but on the third day, when Mary and the others went to the garden, the Angel asked why they look for the living among the dead. It must have been a wonderful and joyful shock to know that He whom they loved and had mourned for was now alive.
Then there is the body of Christ which is the body of believers both past present and future. We who believe, love and obey the Lord Jesus Christ are the temples of His Holy Spirit, and belong to Him. We are the ones Paul mentioned when he talked about each of us being members of one another (Romans 12), and that no member of the body can say to another ‘we have no need of you’. (1 Corinthians 12).
In both cases, the body of Jesus is a living and breathing being. It is not dead. The Spirit of God dwells in each believer and causes his once dead spirit to become alive to the mind of Christ, to the will of the Father and to the voice of the Holy Spirit.
There are of course other bodies.
The bodies of Jairus’ daughter and Lazarus.
It’s really interesting that both in the case of Jairus’ daughter and Lazarus, Jesus mentioned that these were not bodies, but they were people who were merely asleep. Nobody believed Him of course. They laughed at him in the case of Jairus’ daughter. But Jesus knew what he was talking about. A sleeper is someone who is in fact still alive. They are unconscious to the world around them and will shortly wake up and once again be ‘alive’ to the world. Dead people and sleeping people have much in common bar one important distinction. Dead people do not wake up.
Spiritually speaking, the dead are not ‘awake’ to the reality of God. ‘Let the dead bury the dead’ said Jesus to the young man who wanted to follow him. In other words, those who are not willing to follow Jesus, who do not come to Him and look to Him for salvation are dead to the kingdom of God. We who are alive in our spirits are no longer dead. So, those who believe in Jesus, those like the woman with the issue of blood, Jairus and his daughter, Mary, Martha and Lazarus do not die, they merely sleep. Paul also referred to those believers who sleep in 1 Corinthians and 1 Thessalonians.
Interestingly, in both the case of Jairus and Lazarus, Jesus delayed his coming. He saw the faith of those who asked him to heal, but he knew that in both cases it was God’s will that instead of a healing there should be a raising of the body to the glory of God. Many didn’t believe that he could raise a dead body. There were not just cautions from people who cared about Him, “Lord he has been dead four days”, but there was mocking laughter from those who thought Jesus was a bit loopy. Jesus answer to the mocking was to ‘put them all outside”. He removed the mockers and spoke to the family. This was their home. This was their daughter and he spoke with compassion and concern. After he raised their daughter to life, he told them to feed her. I think this is also significant. A body which has recently died and then resurrected needs nourishment and care in order to continue living. Jesus did not raise this little girl to see her fail from lack of food. The parents were probably so overjoyed that they forgot about the practical things. She had probably not eaten for days due to the sickness, and now here she was pulsing with new life, and ready to partake of the energy and goodness which sustenance gives us.
I find it really poignant that in this chapter, Jesus heals a woman with a flow of blood and who has a deep faith that even touching his garment will heal her. She had life flowing from her, for life is in the blood, yet her faith moved her to seek out Jesus, even after he had been summoned by somebody else for the healing of someone probably much more severely affected. This lady didn’t want to draw attention to herself, probably because she would have been unclean and she didn’t want Jesus to have to touch her and thereby become unclean himself. What she didn’t know was that Jesus would not have been unclean from touching her and it was her faith which drew power from Him in order that she should be healed. This is a beautiful picture of weakness and impoverishment from illness which is wonderfully healed by Jesus without even his conscious partaking in it. It was her faith which made her whole.
Later, He looks for faith from Jairus’ family in order that he might be able to raise their daughter from the dead. In my opinion faith is sorely needed in the church today.
The church in this country is sick and dying. It has an issue of blood. It is not only weakened by this flow of life, but it is unclean because of this flow, and it needs to come to Jesus in faith and be healed. Like the Jairus family, the church also needs to be regenerated.
We have been searching for the body of Christ for some time. He was raised from the dead by the Holy Spirit. He now sits at the throne of the Father, but his body, we, the sheep of His pasture, are all of us going our own way. We not only need to return to the lover of our souls and the good shepherd, but we need his resurrection power to return us to the place of true and genuine commitment to each other and to the ministry of the Holy Spirit through each and every one of us, that’s men women and children, in and through us.
The women of the body need to step out in their Spirit giftings. They need to know they are accepted as equals by their brothers, so that they may be able to preach the gospel, share what God has given them with the rest of the body and not tethered to the traditions of men and religion and forbidden with sour and bitter remonstrations not to preach or teach because Jesus doesn’t allow it.
Since when does Jesus not allow his sisters in the Lord to walk in the Spirit, to hear the voice of God and to speak the word which they hear in their hearts? If those words happen to be words of encouragement, prophecy, wisdom, teaching or edification, then such is the will of the Holy Spirit and he should not be blocked, or He will be offended. If a woman has a heart for the body of a carer and a helper, should she be stopped because of her sex and made to sit in the pews and wait while another more acceptable, male, member of the body do the ministering? None of this even makes sense!!
No, the body of Christ is less than what it is meant to be. Mainly because of the headstrong stubborn and wicked hearts of human beings who prefer to remain bound in their own doctrines and religious traditions. We are all one in Christ!!! The body is all around us, yet she is ill and needs to be not only healed, but risen from the dead!